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visits on art, design, architecture and literature

New York: Carey Young “Palais de Justice” and Franz Kafka ‘Before the Law’ 1915 parable at Paula Cooper gallery

SEPTEMBER 7 – OCTOBER 14, 2017 at Paula Cooper gallery, 21st street, Chelsea
published:(VK)  October 8th, 2017, Berlin

Installation view, Carey Young, Palais de Justice,2017,single-channel HD video (from 4K); 16:9, color, quadrophonic sound;17 mins 58 sec,Photo: Steven Probert  © Carey Young. Courtesy Paula Cooper Gallery, New York

 

Carey Young presents a  challenging,  quitely stunning 18 minute video, and  poetic exhibition at Paula Cooper’s space on 21st street.  The piece, a new video  ‘Palais de Justice’ develops Young’s interest in law, gender and performance, and considers the complex relations between lenses, surveillance and ideas of framing or being framed.

Carey Young (London-based British -American visual artist,b.1970, Lusaka, Zambia) takes her inspiration in part  from “Before the Law” by Franz Kafka (1915) parable Focusing on “gateways” to the law, both architectural and human, Young’s work here—a quietly stunning 18-minute video shot in the Brussels court building in which the protagonist is continuously denied access to ‘the law,’ the series depicts these doorways as metaphors for the legal system itself.

Before the law sits a gatekeeper. To this gatekeeper comes a man from the country who asks to gain entry into the law. But the gatekeeper says that he cannot grant him entry at the moment.  The man thinks about it and then asks if he will be allowed to come in later on.  “It is possible,” says the gatekeeper, “but not now.” At the moment the gater to the law stands open, as always, and the gatekeeper walks to the side, so the man bends over in order to see through the gater into the inside. When the gatekeeper notices that, he laughs and says: “If it tempts you so much, try it in spite of my prohibition. But take note: I am  powerful.  And I am only the most lowly gatekeeper. But from room to room stand gatekeepers, each  more powerful than the other. I can’t endure even one glimpse of the third.” (exerpt “Before the Law” (1915) by Franz Kafka, transl.by Ian Johnston)

 

Installation view, Carey Young, Palais de Justice, 2017,single-channel HD video (from 4K); 16:9, color, quadrophonic sound;
17 mins 58 secs,Paula Cooper Gallery, New York  © Carey Young. Courtesy Paula Cooper Gallery, New York

 

Palais de Justice was filmed surreptitiously at the Palais de Justice in Brussels, a vast 19th century courthouse designed in an ornate late Neo-Baroque style. Contradicting the familiar patriarchal culture of law, Young’s concealed camera depicts female judges and lawyers at court. Sitting at trial, directing proceedings or delivering judgments, female judges are spied through a series of circular windows in courtroom doors.(gallery’s press release).

Installation view, Carey Young, Palais de Justice, 2017,single-channel HD video (from 4K); 16:9, color, quadrophonic sound;
17 mins 58 secs, Paula Cooper Gallery  © Carey Young. Courtesy Paula Cooper Gallery, New York

 

“…..Examined through the lens of contemporary politics, both within the United States and abroad, the film acts as a critical counterpoint to regressive trends towards autocratic government and limited civil rights, particularly those belonging to women….”

Installation view, Carey Young, Palais de Justice, Paula Cooper Gallery, New York (9/7 – 10/14/17) © Carey Young. Courtesy Paula Cooper Gallery, New York

 

The exhibition includes a series of photographs, images  of courthouse doorways….Carey Young in continuous analysis based on Before the Law, after Franz Kafka’s 1915 parable, which the protagonist is continuously denied access to ‘the law,’ depicts these doorways as metaphors for the legal system itself.

As Carey Young  told Elephant in an interview earlier this year, the law “beckoned as an institution that had been little explored by artists, and one which had such a relevant philosophical literature in terms of art—Derrida, Agamben, Deleuze, Foucault, Butler etc. … In so many ways, mainly to do with its lack of visuality and lack of understanding of creativity, law is an “other” to art, and yet when one takes an artistic subject—ideas of site, space or landscape, for example—law offers me a way to reframe it in a playful and unfamiliar way, in which I can also conflate it with ideas of control, rhetoric, power and neoliberalism.”(Jeffrey Kastner, on Vice, sept 28th, 2017) 
“…. Courtrooms are glimpsed in various ways – a red glow emanating from one entices us with its surprising warmth and seductiveness; a red velvet curtain in another calls to mind law’s reliance on aspects of theatre; in a third, a courtroom visible through a frosted glass window glows like an abstract painting, as if law’s abstractions may connect with artistic thinking in ways which have not yet been fully considered…..”

Installation view, Carey Young, Palais de Justice, 2017  single-channel HD video (from 4K); 16:9, color, quadrophonic sound;
17 mins 58 secs,Paula Cooper Gallery, New York  © Carey Young. Courtesy Paula Cooper Gallery, New York

 

Few days after the opening of the exhibition, September 8th, Anthony Allen,  director of Paula Cooper gallery organized a challenging and intellectual  panel discussion with Carey Young, Colby Chamberlain and Joan Kee , where many questions were raised on law, patriarchal society and barriers…

Carey Young (b. 1970) is a British-American artist based in London, England. Her work has been exhibited in prominent national and international exhibitions and has been the subject of numerous one-person exhibitions including at the Dallas Museum of Art, curated by Gavin Delahunty (2017); the Migros Museum of Contemporary Art, curated by Raphael Gygax (2013); Eastside Projects, Birmingham, England (2010), which traveled to Cornerhouse, Manchester and MiMA, Middlesborough; Le Quartier, Quimper, France (2013); The Power Plant, Toronto (2009); and the Contemporary Art Museum St. Louis (2009). Young’s work has also been presented at the Taipei Biennial (2010), Tate Britain (2009), Moscow Biennale (2007), Modern Art Oxford (2007), Performa 05 and the Venice Biennale (2003).
Colby Chamberlain is Lecturer in Discipline in Modern Art and Theory at Columbia University and is a founding editor of Triple Canopy. His scholarship and criticism focuses on intersections of art and other fields of professional practice, in particular the law.
Joan Kee is Associate Professor in the History of Art at the University of Michigan. A contributing editor for Artforum, she received a J.D. from Harvard Law School and has recently completed a book on the relationship between contemporary art and law in post-sixties America. In 2016, she guest edited a section of the Brooklyn Rail on art and the law whose contributors included Carey Young.

 

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Thilo Westermann ‘Notes on Willem de Rooij’s ‘flower bouquets’ Or: How to deal with the ‘exotic’

published: August 27, 2017, Berlin

Installationsansicht: How To Live Together, Kunsthalle Wien 2017, Foto: Jorit Aust: Willem de Rooij, Bouquet V, 2010, Courtesy der Künstler und Sammlung Haubrok, Berlin

 

Departing from  Documenta 14 and Venice Biennale I came to a majestic ‘flower bouquet’ by Willem de Rooij at Kunsthalle Wien.  The bouquet seemed exotic not only because of the choice of flowers used but rather by the fact that it has been staged right within an exhibition space.  I was thinking about the term ‘exotic’, which originating from Greek ‘exotikos’, meaning   ‘from the outside’, ‘foreign’ or ‘unusual’ as this was the exact feeling which this amazing “bouquet” left with me.  I have seen flamboyant flower bouquets in hotel lobbies or luxury homes; nevertheless placed within a museum space, the arrangement seemed as if something from the outside (not art) world has entered the sacred exhibition halls.  What a beautiful flower bouquet might contribute to the Kunsthalle’s current socio-political exhibition  ‘How to live together’, I was wondering.

Installation view of Willem de Rooij: Entitled Museum für Moderne Kunst, Frankfurt, October 15, 2016-January 8, 2017

 

De Rooij began developing the ‘bouquets series’ in 2002 together with Jeroen de Rijke and continued alone after the latter’s untimely death in 2006.  The 16 different bouquets existing to date may vary in size and flower breeds, but they have one thing in common: they come with a certificate, a description and an exact list of the botanical names of the flowers to be used. In general, the bouquets are not arranged by the artist himself, but by different florists, who are chosen by the artist and listed on the final object’s name tag as ‘interpreters’. In this regard the arrangements can be claimed conceptual art pieces: ‘Setting aside the personal touch in the execution of the bouquets indicates a discursive, conceptual stance: the work’s essence lies in the development of an idea, not in its execution.’ (Jan van Adrichem: Willem de Rooij. The Bouquets (2002-2010). In: Marente Bloemheuvel and Toos van Kooten (ed.): Windflower. Perceptions of Nature. Rotterdam 2011, pp. 177-190, here p. 184.)

But yet, some earlier pieces are supplemented with texts written by the artist(s). For example, Bouquet II (2003) comes with the text ‘Azra Akin, Agbani Darego, Ayaan Hirsi Ali, Amina Lawal’, which has been published in the Austrian art magazine Springerin (Vol. IX, No 1/2003, pp. 42-45) telling the story of the title’s four women. Not interconnected with each other, the women had to face Islamic fundamentalism, nationalistic populism or racist threats, which in the case of Amina Lawal ended up on a north Nigerian court’s sentence of death by stoning, because she became pregnant without being married. Of course, reading about the women’s tragic histories influences the perception of the bouquet next to the text. So I found myself attributing the different flowers of Bouquet II to the text’s female characters.

Willem de Rooij -Jeroen de Rijke -‘Bouquet II’ 2003, courtesy of Stedelijk Museum, Amsterdam

While this early flower piece may still refer to the four women, later arrangements lack this kind of direct link. For example, the descriptions of Bouquet IV (2005) focus on mere formal issues: ‘The overall impression of the arrangement is dense and compact; all flowers have the same height and thus form quite an even, dome-like shape. The hierarchy between the flowers is designated by their colors and shapes, not by means of their placement within the arrangement. In other words: the different flowers are evenly distributed over the whole, never coming to a concentration of any sort in any area. An exception are the euphorbia and the lisanthia. Although they are also distributed in an even rhythm over the total ensemble, parts of these flowers extend somewhat higher than the other sorts, thus forming protrusions above the entire surface of the piece. […] The essence of Bouquet IV lies within its color palette, which extends to many different varieties and mild shades of pink, peach, orange yellow, light green… and even soft blue… but never arrives at an extreme.  Avoided are whites or light yellows on one side of the spectrum, and reds, purples, or deep blues on the other.  There are no green leaves whatsoever.’ (Willem de Rooij cited in Daniel Birnbaum: Floral Imperative  (Artforum, September 2016)  pp. 289-297, here pp. 292-293.) The two spectra mentioned in this description relate to some flowers’ colors, which would appear super bright or pitch dark in a black and white photograph. Flowers of these colors have to be avoided as – different to all other bouquets – Bouquet IV always becomes exhibited together with a black and white picture of itself.  This two-part installation gains something like a closed circuit quality and can be called the self-referential turn within the flower series: the flower arrangement refers to its photographic image and vice versa. From now on, there are no more clear references at all.

Bouquet IV, 2005, Flower arrangement in white ceramic vase, dimensions variable, courtesy of Friedrich Petzel gallery, New York (exhibited on Jan 19-Feb 18,2006)

Jeroen de Rijke and Willem de Rooij Installation view, Friedrich Petzel Gallery, New York, 2006

Bouquet V (2010), which is currently part of the show at Kunsthalle Wien, comes without any further notes and therefore it stays open to all kind of interpretations. It has been developed in the year of Willem de Rooij’s landmark exhibition ‘Intolerance’.  To the

Willem de Rooij, ‘Intolerance’, 2010, Neue Nationalgalerie, Berlin. Painting, Melchior d’Hondecoeter, Pelican and other waterfowl in a park, c. second-half seventeenth century, 132 x 161.5cm. Collection Staatliche Museen zu Berlin. © Staatliche Museen zu Berlin. Photograph: Jens Ziehe

end of this show at Neue Nationalgalerie in Berlin the artist had juxtaposed 18th and 19th century feathered objects from pre-Christian Hawaii and bird paintings by Dutch master Melchior d’Hondecoeter (1636–1695).   Starting from two pieces in the collections of the Staatliche Museen zu Berlin, De Rooij concentrated on the rare pieces, which had been brought to Berlin in former times to satisfy the hunger for exotic objects.  Instead of merely appropriating these objects, he initiated fundamental research to put the artifacts in their own right.  Studying the exhibition’s three-part publication not only the hidden power structures implicated in the religious Hawaiian objects and the hierarchical symbolism of the birds depicted become obvious, but also early global trade and intercultural conflicts are discovered as the backdrop of the objects’ and paintings’ provenience.  Therefore, the exhibition’s title can be related to the (post-)colonial aspects of so many First world collections, their institutional practices and the aspects of global market systems, which handle even religious items and animals as mere products without any deeper understanding nor commitment.

What does all this tell us about the flower bouquets?  Well, in reference to this  2010 exhibition De Rooij claimed in an interview, that the ‘very notion of ‘representing’, of ‘imaging’, is what my [his] work is most deeply concerned with’ (artists-at- work-willem-de Rooij).  We may interpret for example the variety of 95 different flower species making up ‘Bouquet V’ that ‘the work deliberately avoids any hierarchy’ and therefore speaks ‘to the diversity and tension between the politics of collectivism and individualism’ (David Trigg on Willem de Rooij, Arnolfini, Bristol). But what do the bouquets really have to do with representing and imaging?  I think that we might   travel  further back in time to the very core of Netherlandish still life painting, which flourished in De Rooij’s native country in the 16th and 17th centuries; as these early masterpieces may contain religious and allegorical symbols as well as dead animals and foodstuff, De Rooij’s pieces concentrate exclusively on the mere beauty of the flowers.  Looking at his ‘bouquets’ we ‘find ourselves face-to-face with beauty in its purest form’ as art critic Daniel Birnbaum wrote in his essay ‘Floral Imperative’ (Artforum, September 2016).  Even death – the vanitas tradition’s main subject – is excluded in Willem de Rooij’s exhibitions as his bouquets’ flowers are replaced as soon as they start wilting.  Therefore, the bouquets’ beauty remains ideal.  Presumably, the flowers stay faultless like their artificial equivalents, which finally become included in Bouquet VII (2010). Indeed, after all the research on De Rooij’s bouquets and despite of knowing about the flowers being replaced, it still feels strange to see one and the same flower bouquet blossoming all year long and touring the different stages of the art world without any symptom of fatigue. It seems like the idea of a certain arrangement has become manifest in an eternal form.

Isn’t this exactly what we expect from ‘pure beauty’ – no aging, no wrinkles, just freshness and perfect shape?  Yet, this has nothing to do with our everyday life.  It is something different than what we are used to.  It is this other – ideal – mode of existence facing us with its opposite by reminding us of our own bodies’ mortality.  This kind of ‘otherness’ revisits the  ‘exotic’ and the core of Willem de

This kind of ‘otherness’ brings us back to the term ‘exotic’ and the core of Willem de Rooijs bouquets.  In the exact moment where we start thinking about the flower arrangements,  we start taking sides by trying to define (more or less consciously) our own position in reference to those bouquets.  Not far from that we can’t call something or someone exotic, foreign or unusual without having a more or less clear understanding of what is non-exotic, local or familiar; we can’t distinguish ourselves from the ‘other’ without having any idea of who/what we are.  Apparently, specifying this very dichotomy and reasoning about its relevance today is the crucial point, where tolerance turns into intolerance and vice versa.  It’s the exact starting point for any responsible socio-political life.  Hence, I am overjoyed to see these pretty flowers within the exhibition ‘How to live together’.

                                                                                                                                               Thilo Westermann                          Berlin, August 2017
Thilo Westermann, is an artist,  art historian and lover of nature and flowers
The exhibition ‘How to live together’ at Kunsthalle Wien closes on Oct. 15th, 2017. Willem de Rooij’s retrospective show ‘Whiteout’ opens at Kunstwerke Berlin on Sept. 13th, 2017 (through Dec. 17th, 2017).

 

Verena Hennig’s ‘Rope Light Chandelier’ unfolds Silken Threads

“Experience is never limited and is it never complete; it is an immense sensibility, a kind of huge spider’s web of the finest silken threads, suspended in the chambers of consciousness and catching every air-borne particle in its issue. It is the very atmosphere of the mind; and when the mind is imaginative – more so when it happens to that of a man of genius-it takes to itself the faintest hits of life. it covers the very pulses of the air into revelations ” (Henry James, “The Art of Fiction”  from the ‘Anthony Trollope’ first published in 1883)

 

‘Rope Light Chandelier’  Verena Hennig, 2017, photo @ Tilman Weishart

Verena Hennig‘s latest designed  piece “The Rope” unfolded to the “the rope light Chandelier” inviting the viewer/customer to explore and create their  own unique version of the product.  The chandelier contains of three illuminated lines, which can be arranged freely and intertwined. The flexible lights allow options to create forms and shapes in a space.

‘Rope Light ‘Verena Hennig, 2017, photo @Tilman Weishart

Verena Hennig is an internationally working Creative Director and Designer from Germany. She studied Graphic Design and Visual Communication at the Academy of Fine Arts in Nurenberg  alongside directing at the London Film Academy. Hennig went on to work for renowned practices such as as Sagmeister & Walsh in New York, Süddeutsche Zeitung in Munich and Pernilla Ohrstedt Studio in London.  In 2012 Hennig opened the design practice, Studio Verena Hennig followed by her own product brand in 2015.

Inspired from an early age by the work of American sculptor Alexander Calder, Verena’s appetite for interaction and playfulness was whetted by Calder’s ability to animate the inanimate through the use of wires and she has sought ever since to create designs that are both compelling and distinctly creative in her  approach. ”

‘Light Curtain’   Verena Hennig, 2017, photo@Tilman Weishart

 

The light shines from 360 customised LED bars to create a comfortable and unique mood.  Verena Hennig’ love of material, performance and minimalism resonates to form a sculptural piece, creating at same time, within the physical space an abstract and yet an ethereal space of illumination.

(detail)

ROPE LIGHT was first presented at Design-junction during the London Design Festival 2016, the filigrane and flexible pendant offers a multitude of configurations that allow for different graphical shapes to be drawn in the space. Warm light shines from 360° customized LED bars to create a comfortable and unique mood.

….I come from a background of graphic design, but always felt a little bit limited by materials and the graphical formats either on screen or on paper. Therefore my team and I explore and combine the fields of art, architecture and design in my studio. We investigate the questions of our daily lives and strive to engage our audiences with intelligent and distinctively created design solutions by altering the familiar, always with a focus on the interaction between product and user which has been the driving force in all of my designs… (Verena Hennig on Interview with Founding Editor Katie Treggiden/Confessions of a Design Week)

Verena Hennig ‘s private office/studio, Fuerth/Nuremberg

 

‘Rope Light’, Verena Hennig, 2017, photo @Tilman Weishart

 

The Studio Verena Hennig is a Design consultancy exploring and combining the fields of art, architecture and design. The studio produces projects for clients ranging from culture to industry, from print scales, products up to architectural designs.

I met Verena Hennig a year ago after  seeing a photograph at the AD /DE  as Winner of the Award for Interior Innovation 2016 featuring her ‘Roll collection” and I set to meet her and her work.  She designed the ‘Roll collection’ to create an engaging and playful experience between the user and the furniture; the name came from the rolling  aluminium sticks that form the seats and chair backs, which slide from left to right to massage the sitter. (Dezeen interview story) I found it incredibly interesting, playful and just beautiful. Verena Hennig is the darling of press of her beautiful and fresh designed pieces.

While I was reading Clarice Lispector ‘s book  ‘Selected Crônicas’  who had quoted Henry James in one of her stories (and I decided to bring the Silk Threads in my opening presentation) Clarice continues,  “…and that huge spider lurks in the chamber of consciousness. Ah, how wonderful life is with its ensnaring webs.”

Munich ; FUTURO ‘Flying Saucer in Town’

published on June 3, 2017

Deities, conspiracies, politics, space aliens: you don’t actually have to believe in these to find them interesting ” Perhaps  Carl Gustav Jung  (psychotherapist and onetime Freud protégé)  treated UFOs this way when he wrote his book Flying Saucers: ‘A Modern Myth of Things Seen in the Skies’  which examines “not the reality or unreality” of the titular phenomena, but their “psychic aspect’ …However, Dr Angelika Nollert (director of the Design Museum) and her team anchored FUTURO at  the courtyard of Pinakothek der Moderne.

FUTURO  landing (Dr Angelika Nollert and her team with the editor of Süddeutsche zeitung ) photo © Venetia Kapernekas

The FUTURO house was acquired in 2016 for Die Neue Sammlung and it is now on show for the first time after comprehensive restoration work. Apart from a continuous bench right round, its circular, open-plan room boasts no interior fittings. The FUTURO house in Munich was initially purchased by Stiebel Eltron in the early 1970s and erected on the company site in Vlotho. It was subsequently acquired by the Charles-Wilp-Museum in Witten in 2012. From there, it has moved to Munich. In the 1970s, artist, graphic designer and composer Wilp owned a FUTURO house which was wrapped by Christo in 1970 and in which artists such as Andy Warhol, Claes Oldenbourg and Yves Klein guested; it has not, unfortunately, survived.
Curated by Dipl. Rest. Univ. Tim Bechthold, Dr. Caroline Fuchs and Dr. Angelika Nollert

A flying saucer (also referred to as a flying disc) is a descriptive term for a supposed type of flying craft having a disc or saucer-shaped body, commonly used generically to refer to an anomalous flying object. The term was coined in 1930 but has generally been supplanted since 1952 by the United States Air Force term unidentified flying objects or UFO’s. 

….”what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time” — the Cold War — “when humankind is menaced as never before in history.” As what Jung called a “modern myth,” UFOs qualify as real indeed. (source: Carl Jung’s fascinating 1957  letter on UFOs at Open Culture)

Olotila FUTURO leaflet, detail, 1968-1969, Originally published by Polykem Oy Ab, producer of the FUTURO house. © Matti Suuronen, Espoo City Museum

There are unfortunately no records of how many FUTURO houses were sold in total. At a conservative estimate there were originally around 70 of them, of which around 60 are still in existence today.

FUTURO houses on a mountain, late 1960s. The photo was taken with scale models of the house. © Matti Suuronen, Espoo City Museum, photo: unknown

FUTURO was manufactured by Finnish company Polykem Ltd. as one of the world’s first mass-produced plastic houses and marketed internationally.

Olotila FUTURO leaflet, detail, 1968-1969, Originally published by Polykem Oy Ab, producer of the FUTURO house.© Matti Suuronen, Espoo City Museum

Its walls are made of fiberglass-reinforced polyester shells with a sandwich layer of polyurethane foam providing insulation. In order to make assembly and dismantling easier, the house was manufactured in 16 arc segments which could be assembled on site in the space of only two days. A total of 16 double-glazed windows afford a panoramic view right round.

FUTURO house. Die Neue Sammlung – The Design Museum © Jörg Koopmanno-Haus

With a diameter of eight meters and an overall height of just under six meters the building offers around 25 m² of living space which can be heated by electricity in less than 30 minutes. The building rests on a stable tubular steel frame. It has been designed so that it can even be erected on rough terrain and can withstand not only extreme temperatures, but also earthquakes and storms. The door doubles up as fold-out stairs similar to those on small private jets, and these can be used to access FUTURO, which seemingly floats on its steel base.

          Assembly of the FUTURO in front of the Pinakothek der Moderne © Die Neue Sammlung – The Design Museum (A. Laurenzo)

FUTURO. Detail © Die Neue Sammlung – The Design Museum

The FUTURO house at the Internationale Kunststoffhausausstellung (IKA) in Lüdenscheidt 1972. © Stadtarchiv Lüdenscheid, Bildsammlung, Werner Silla

Around dawn on April 14, 1561, residents of Nuremberg saw what they described as an aerial battle, followed by the appearance of a large black triangular object and then a large crash outside of the city. According to witnesses, there were hundreds of spheres, cylinders and other odd-shaped objects that moved erratically overhead

Celestial phenomenon over the German city of Nuremberg on April 14, 1561 as printed in an illustrated news notice in the same month (source: wiki)

A manuscript illustration of the 10th-century Japanese narrative, The Tale of the Bamboo Cutter, or The Tale of Princess Kaguya ( details the life of a mysterious girl called Kaguya-hime, who was discovered as a baby inside the stalk of a glowing bamboo plant) depicts a round flying machine similar to a flying saucer.

….That summer, whenever Kaguya-hime saw the full moon, her eyes filled with tears. Though her adoptive parents worried greatly and questioned her, she was unable to tell them what was wrong. Her behaviour became increasingly erratic until she revealed that she was not of this world and must return to her people on the Moon. ……

A scene from The Tale of the Bamboo Cutter | © Shibata Zeshin. photographed by Sharon Mollerus/Flickr

……As the day of her return approached, the Emperor sent many guards around her house to protect her from the Moon people, but when an embassy of “Heavenly Beings” arrived at the door of Taketori no Okina’s house, the guards were blinded by a strange light. Kaguya-hime announced that, though she loved her many friends on Earth, she must return with the Moon people to her true home. She wrote sad notes of apology to her parents and to the Emperor, then gave her parents her own robe as a memento.

Fata Morgana, a type of mirage, may be responsible for some flying saucers sightings, by displaying objects located below the astronomical horizon  hovering in the sky, and magnifying and distorting them.

The first documented patent for a lenticular flying machine was submitted by Romanian inventor Henri Coanda  He made a functional small scale model which was flown in 1932 and a patent was granted in 1935 . At a Symposionum organized by the Romanian Academy in 1967 Coanda said:

‘These airplanes we have today are no more than a perfection of a toy made of paper children use to play with. My opinion is we should search for a completely different flying machine, based on other flying principles. I consider the aircraft of the future, that which will take off vertically, fly as usual and land vertically. This flying machine should have no parts in movement. The idea came from the huge power of the cyclons”
The Avrocar,  a one -man flying saucer style aircraft

FUTURO (from inside view) photo ©Venetia Kapernekas

FUTURO house. Die Neue Sammlung – The Design Museum © Jörg Koopmann

 

New York; Clarice Lispector ‘Selected Crônicas’

‘I only achieve simplicity with enormous effort’,
‘so long as I have questions to which there are no answers, I shall go on writing’,
Clarice Lispector 

 

One of my favourite  visits in New York is the 192 Bookstore in Chelsea.  A lovely afternoon  my eyes came on the  “Selected Crônicas’ (translated by Giovanni Pontiero, published by New Directions Publishing Corporation, New York).  Clarice Lispector (December 10, 1920 – December 9, 1977)  is widely recognised as the most original and innovative Brazilian woman writer of this century.

photo (source;WikiCommons)

The ‘Crônicas’ or Chronicles presents about two-thirds of the chronicles contained in “Descoberta do Mundo); in 1984, seven years after she died of cancer, Lispector’s son edited those chronicles which she published in the Saturday edition of the Journal do Brazil from August 1967 until December 1973. It is arranged in a chronological order, and is a miscellaneous collection of aphorisms, diary entries, reminiscences, travel notes, interviews, serialized stories and essays.

Varied and unpredictable, the chronicles allow us to piece together the life and career of this singular personality.  The chronicles register contrasting moods, one moment whimsical, the next grave and questioning, but whatever the theme, disarmingly frank. (Giovanni Pontiero’s note,  translator & publisher)

photo (source;WikiCommons)

The intimate revelations of the crônicas takes us through the various stages of womanhood from innocence to awakening perceptions of good and evil. The transition from adolescence to maturity is one of solemn rites, at once delicate and vulnerable.  One of the stories I love ‘Miraculous Leaves’ (written Jan 11, 1969)

No miracles never happen to me. I sometimes hear people discuss them and that give me hope. But it also makes me rebel: why do they never happen to me? Why  do I only hear about them? For I have heard conversations about miracles such as the following: ‘He told me that if such and such a word were to be spoken, some valuable object would smash into pieces.’ The objects in my house are broken in much more humdrum fashion, usually by one of the maids. I have even come to the conclusion that I am one of those people who roll stones throughout the centuries. I mean bought stones, not the smooth polished kind. Although I do have fleeting vision before falling asleep – could those be miraculous? But it has already been patiently explained to me that the phenomenon even has a name: cidetismo, which means been able to protect unconscious images into the sphere of hallucination. (Clarice Inspector, Jan 11, 1969, Crônicas, page 56) 

Brazil’s other great writer of this century, João Guimarães Rosa, once told her” ‘ ‘Clarice, I don’t read you just for the literature, but in order to learn about life.’ Her dramatic isights can surprise and shock, amuse and distress. Such is the intensity and vehemence of her prose that it unleashes everything which is gentled violent in this world of ours.  And as herself confided: ‘Everything affects me.. I see too much, heart too much, everything demands too much of me.’

‘The elusive genius who dramatised a fractured interior world in rich synthetic prose’ (Megan O’Grady, Vogue)

At the request of Clarice Inspector,  this interview, which was granted on January 1, 1977, to TV Cultura’s Panorama program, only aired ten months later, at the time of her death. (source: Obviousmagazine)

photo@ Claudia Andujar, 1961
Testimony of the photographer Claudia Andujar, recounting how she portrayed the writer in 1961. The photo illustrated the cover of the biography “Clarice”, by Benjamin Moser, released in 2009 by Editora Cosac Naify. This photo (in detail illustrates as well the Crônicas)

‘I went to the house of Clarice Lispector to photograph it at the request of the magazine Claudia, who wrote a report about the writer in 1961. I do not remember that day lost in time, but there are details that I keep forever. I wanted to make her comfortable for the photo, and I asked her how she would like to stand.  If I’m not mistaken, the idea of sitting before the picture Typewriter and start working on some text was from Clarice.And then she let herself be absorbed by the act of writing, completely delivered, without hardly noticing my presence. “ (Source: Obvious)

Clarice Lispector (December 10, 1920 – December 9, 1977),born to a Jewish  family in Podolia  in Western Ukraine, she was brought to Brazil as an infant, amidst the disasters engulfing her native land following the First World War…She left Brazil in 1944, following her marriage to a Brazilian diplomat, and spent the next decade and a half in Europe and the United States. After returning to Rio de Janeiro in 1959, she began producing her most famous works, including the stories of ‘Family Ties’ (Laços de Família), the great mystic novel ‘The Passion According to G.H’.(A Paixão Segundo G.H.), and what is arguably her masterpiece, Água Viva. Injured in an accident in 1966, she spent the last decade of her life in frequent pain, steadily writing and publishing novels and stories until her premature death in 1977.

Keisai Eisen (1790-1848) ‘The Courtesan Nanahito Making Tea, 1815-42’ by Francesco Nevola

Keisai Eisen (1790-1848) ‘The Courtesan Nanahito Making Tea, 1815-42’,  O-ban woodblock print; written by Francesco Nevola (sketch 05/written 31.12.2016)

A beautiful afternoon sipping a lovely green tea in a porcelain tea cup, sharing  with my readers the lovely ‘sketch 05’  sent from my contributor writer, Francesco Nevola.

photo (the Japanese gallery,London)

In this early nineteenth century print one of the most ancient of Japanese rituals is being performed: the making of tea. In contrast to the tranquillity of the ritual, its representation here is shown with singular dynamic force. The image captures the full extent of Ukyo-e elegance. The culture of the ‘floating-world’ pervaded Japanese capital, Edo, into the final years of the nineteenth century, as the nation opened up to the west. While the rich robes warn by Nanahito and the fine accoutrements she handles with such poise, all speak of time honoured traditions, this work’s composition, with its bold geometries and its stark white ground anticipate the aesthetic of western modernism, while its striking colouristic juxtapositions recall the bright brash signs of pop-art a century later. For all its apparent celebration of traditional Japanese aesthetic values, the bold structure of Keisai Eisen’s composition signals the future.

Text © Francesco Nevola

Francesco Nevola, a fabulous scholar of Piranesi

Nevola’s sketch 01 “The Sanctuary of the Tomba Brion”

Nevola’s sketch 09 “The Temple of Aphea II”

see older post on life and work of Francesco Nevola https://venetiakapernekasblog.com/2015/06/11/italyteverina-mountains-cortona-deanna-maganias-and-franciso-nevola-house-and-studio/

 

Münchner Kammerspiele: Daina Ashbee ‘s new dance piece “Unrelated’

“Unrelated”
Artistic Direction, Concept, Choreography and Scenography: Daina Ashbee
Interpreters and Performers: Paige Culley and Areli Moran
Lighting Design:  Timothy Rodrigues
Music: Bashar C#
Length: 70 minutes
Production: Daina Ashbee, supported by the Canada Council for the Arts; the British-Columbia Arts Council; the First Peoples’ Cultural Council; the MAI (Montréal, arts interculturels); Circuit-Est; and Studio 303.
photo@Sarah Marie (courtesy  of the Int’s Dance Festival press office

Last Sunday afternoon, entering  the Kammerspiele theater,  a dancer welcomed us lying on her back, naked, arms and legs slightly stretched.  She looks relaxed, breathes quietly, palms up;  her skin is adorned with a her skin is adorned with a variety of tattoos, …..a deep roar creeps out of nowhere into the room, becomes louder and lays down over us.

photo @Venetia Kapernekas

….The white wall in the back of the stage becomes a place of refuge and the object of the aggressive unloading and recharge when the performer throws at her with all her strength. Her body becomes a place of ambivalence between anger, self-assertion and self-hatred – the hair to the curtain behind which she hides her face. The good news: everything that the two dancers suffer during the Munich Kammerspielen during this hour is choreographed and staged. The bad news: the stories behind Daina Ashbee’s production are true. The choreographer, living in Montréal, deals with the disappearance of indigenous women and girls in North America in “Unrelated.”  The gravity and brutality that such a theme brings with it is not a trivial task. Daina Ashbee finds a language which satisfies the seriousness of the matter and is at the same time poetic enough not only to shock us but also to touch us (in translation, Karen Kovacs, dance-muenchen blog)

photo @Daina Ashbee (courtesy of the Int’s Festival press office)

photo @Sarah Marie (courtesy of the Int’s Festival press office)

photo @Venetia Kapernekas

…the audience towards the 2/3 of the performance is involved in small, ritual actions with the two performers, a  piece of fur goes through the ranks, a hand touches me, all  happens very slowly, slow motion, with great caution,  direct and honest…

 

photos @Venetia Kapernekas

“Unrelated” is a dark work that expresses the cruelty and vulnerability confronted by Aboriginal women in Canada, while exploring the self, cultural destruction, violence and self-destruction. With a disconcerting lucidity, “Unrelated” boils with feelings of emptiness and erupts with violence suggesting the loss of culture, identity and community.  (Daina Ashbee  website ) 

In Unrelated, the first decision we needed to make was that the dancers needed to be nude. No question about it. That for me was the first layer of vulnerability the performers need to have in order to represent how vulnerable aboriginal women are. A lot of my stuff is about insistence and duration and repetition. With a time constraint, you can accentuate something that is really insistent. (Daina Ashbee on interview on Cult Montreal,)

Photo: Annik MH de Carufel Le Devoir (published at Le Devoir)

Dans Unrelated (2012), la chorégraphe abordait la violence présente dans son propre corps et la tendance à l’autodestruction tout en dépeignant la vulnérabilité et la cruauté auxquelles les femmes autochtones font largement face. Toujours personnelles et teintées de son expérience de jeune femme d’origine crie et métisse, ses créations troublantes ne manquent pas de faire leur marque dans les esprits. (‘Les séismes intimes’de Daina Ashbee, Le Devoir, Libre de Penser)

Daina Ashbee & the performers Paige Culley and Areli Moran; photo@Venetia Kapernekas

My choreography is an investigation of the body in order to address the subconscious. A deepening of my own consciousness. The art of dance brings me closer to my own body and to the awareness of my own thoughts and processes. Articulating this awareness through choreography helps to uncover my connection to the environment, the earth and to my ancestors. (Daina Ashbee statement) 

…In a mixture of contemporary and traditional dance she contrasts the terrible aspects of the history with an inner powerfulness, vulnerability, and sensitivity. In a disturbing and expressive piece two dancers embody how unknown physical strengths in the body can manifest themselves. This is a recurring theme, like a thread, in the work of this artist living in Montreal. She became known internationally following an invitation to Geneva, where she presented her work in 2015 at the Global Alliance Against Female Genital Mutilation at Musée d’ethnographie de Genève (MEG). (press release of the Int’ l Festival Tanz, Munich) 

 

 

Capri : ‘Via Camerelle’ of Carthusia’ luxury from nature

 photo@ Nefeli Brandhorst

“Via Camerelle” _ Note Room fragnance ; ‘Lemon, Seawater & Jasmin”_’the flavour of  a place enclosed in a trace of notes’

This fragrance signed “Via Camerelle”_ Note Room,  of Carthusia, a small niche perfume house from the italian island of Capri.  This scent shares its name with the most prestigious street of the island Capri; it holds the freshness of lemon and orange, mixed with the fragrant notes  of sea moss and cedar wood create a flavour amazingly akin to the natural yearning of the sea, flowers and genuine living. My lovely teenage daughter Ana Nefeli was for a day in Capri and she brought me this fabulous scent being aware of my love for those citrus cents.

There is a beautiful story behind “Cathusia” …in 1380, the father prior of the Carthusian Monastery of St. James, caught unawares by the news of the arrival of Queen Joan of Anjou on Capri, picked a bouquet of the most beautiful flowers of the island; these remained in the same water for three days and, as he went to throw them away, the prior noticed that it had acquired a mysterious fragrance unknown to him. So he turned to the friar versed in alchemy, who traced the origin of the scent to the “Garofilium Silvestre Caprese” … in 1948 the Prior of the Charterhouse found the old perfume formulae and, upon obtaining permission from the Pope, revealed them to a chemist from Piemonte in the North of Italy, and thus created the smallest perfume laboratory in the world, calling it “Carthusia”, i.e.”Charter house”

International distribution of Carthusia  began in the early 2000s, when perfumer Laura Tomato  reworked four fragrances — Mediterraneo, Fiori di Capri, Io Capri and Ligea La Sirena — reportedly based on old formulas developed by the Carthusian monks at the Certosa di San Giacomo.

 

The symbol of the firm,  was created in 1948 by the painter Mario Laboccetta.  It portrays a “flower siren” that brings to mind the surreal and mythological landscapes of Capri’s heritage. She appears to be in the midst of an evolution, blooming with myriad colorful flovers, from wich Carthusia perfumes flow, achieving a logo wich recalls both art and nature in all their forms.

Carthusia has put into practice its centuries-old knowledge in order to develop a culture of perfume unique in the world. Over the years, it has refined its mastery over the olfactory senses, perfecting and structuring its discernment of essences, in order to grant patrons the purest and most titillating emotions. Nowadays, as was done in the past, all stages of production are carried out by hand to guarantee accurate application of the natural methods involved, and the exquisite care of traditional craftsmanship.

Elegant packaging for conveying luxury; a beautiful box, high-quality paper with meticulously crafted details, the finest rice paper, hand wrapped and folded around it.

photo@ Nefeli Brandhorst

“Carthusia”  brings me a literary memory  of  ‘ The Charterhouse of Parma” the novel by Stendhal published in 1839, telling the story of an Italian Nobleman,  in the Napoleonic era; The Charterhouse of Parma chronicles the adventures of the young Italian nobleman Fabrice del Dongo from his birth in 1798 to his death.  Fabrice spends his early years in his family’s castle on Lake Como, while most of the rest of the novel is set in a fictionalised Parma.

 

 

 

 

 

Aegina c.500 BC_The Temple of Aphaea II, by Francesco Nevola (sketch 09)

 
photo @Francesco Nevola
Francesco Nevola, a dear friend, writer and scholar of Piranesi, is contributing to the VK blog a series of sketches, this is the sketch 02. “The Temple of Aphaea II, Aegina c.500

Situated on the peak of the Saronic island of Aegina commanding a majestic view north across the sea to the Acropolis of Athens, the present 5th century BC remains of the Doric Temple of Aphaea were erected on a site previously occupied by earlier sacred sanctuaries dating back to the 14th century BC. Bronze age material remains suggest a Minoan connection for the shrine’s cult associated with fertility and the seasonal cycles.

The 2nd century chronicler Pausanias recalls that Britomaris – known in Aegina as Aphaea – was the daughter of Zeus and the Cretan Karme, whose grandfather Kharmanor purified Apollo after killing the Python that guarded the omphalos or centre of the earth – a place strongly associated with the sanctuary at Delfi. As a huntress, Britomaris was especially cherished by Artemis, so when she fled king Minos who lusted after her and cast her-self into the sea, Artemis made her a goddess. While her myth is of Cretan origin, the Aeginaetans claimed Britomaris revealed her- self to them, consequently the Goddess Aphaea was worshipped exclusively at this sanctuary in Aegina.

By the early 19th century the Temple of Aphaea had been singled out for its exceptional qualities of beauty and design by neoclassical and romantic artists on the Grand Tour. In 1811 – the same year the poet Byron was in Athens – the young Charles Robert Cockerell, a former pupil of the architect John Soane, and three decades later architect of the Ashmolean Museum, Oxford – collaborated with Baron

Otto Magnus von Stackelberg to remove the fallen, fragmentary pediment sculptures, and at the suggestion of the architect Baron Carl Haller von Hallerstein they were shipped abroad and sold to Crown Prince Ludwig I of Bavaria. The magnificent sculptures that originally ornamented the east and west pediments of the Temple of Aphaea were restored at Rome by the Danish neoclassical sculptor Bertel Thorvaldesn, considered the heir to the great Antonio Canova, and are now the masterpiece of the Munich Glyptothek. It was at Rome in 1817, returning from his seven year Grand Tour, that Cockerll met Ingres who took the young architect’s portrait.

The late archaic, early classical sculptures of the temple pediments, which are most unusual for being carved in the round with striking dynamism, celebrate the achievements of two of Aegina’s greatest heroes. The first Trojan war is represented in the east pediment: here Telamon – the second king of Aegina and father of the Homeric hero Ajax – fights alongside Heracles against the Trojan king Laomedon; in the west pediment, the Second Trojan war against king Priam is represented: here the Goddess Athena is positioned centrally, and Ajax features in the carved battle scene as prominently as he does in the Illiad.

Text © Francesco Nevola

Francesco Nevola, a fabulous scholar of Piranesi.

see here older post on life and work of Francesco Nevola https://venetiakapernekasblog.com/2015/06/11/italyteverina-mountains-cortona-deanna-maganias-and-franciso-nevola-house-and-studio/

Delphi and Ithaka:a spring pilgrimage

photo @VK Feb.24th,2017_ 10 am

 

Departing Munich with my daughter that rainy morning on February 23rd and arriving to Athens on sunny afternoon and  driving directly  to Delphi it was  indeed a pilgrimage to Light.

Delphi was an important ancient Greek religious sanctuary sacred to the god Apollo. It is located on Mt. Parnassus about 178km northwest of Athens

Delphi at a very early stage was a place of worship for Gaia, the mother goddess connected with fertility and also home to the panhellenic Pythian Games.  The sanctuary was home to the famous oracle of Apollo which gave cryptic predictions and guidance to both city-states and individuals.

Architecture: The first temple in the area was built in the 7th century BCE and was itself a replacement for less substantial buildings of worship which had stood before it. The focal point of the sanctuary, the Doric temple of Apollo, was unfortunately destroyed by fire in 548 BCE. A second temple, again Doric in style, was completed in c. 510 BCE with the help of the exiled Athenian family, the Alcmeonids.

The oracle of Apollo at Delphi was famed throughout the Greek world and even beyond. The oracle – the Pythia or priestess – would answer questions put to her by visitors wishing to be guided in their future actions. The whole process was a lengthy one, usually taking up a whole day and only carried out on specific days of the year. First the priestess would perform various actions of purification such as washing in the nearby Castalian Spring, burning laurel leaves, and drinking holy water. Next an animal – usually a goat – was sacrificed. The party seeking advice would then offer a pelanos – a sort of pie – before being allowed into the inner temple where the priestess resided and gave her pronouncements, possibly in a drug or natural gas-induced state of ecstasy.( Mark Cartwright at Ancient History Encyclopedia) 

photo @VK Feb.24th,2017_ 11 am

“…The oracle of Apollo at Delphi was famed throughout the Greek world and even beyond. The oracle – the Pythia or priestess – would answer questions put to her by visitors wishing to be guided in their future actions. The whole process was a lengthy one, usually taking up a whole day and only carried out on specific days of the year. First the priestess would perform various actions of purification such as washing in the nearby Castalian Spring, burning laurel leaves, and drinking holy water. Next an animal – usually a goat – was sacrificed. The party seeking advice would then offer a pelanos – a sort of pie – before being allowed into the inner temple where the priestess resided and gave her pronouncements, possibly in a drug or natural gas-induced state of ecstasy.” (Mark Cartwright at Ancient History Encyclopedia)

The ancient theatre at Delphi was built further up the hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below ; photo@VK

  Archaeological Museum of Delphi, designed by Alexandros Tombazis, photo@VK

The site was ‘re-discovered’ with the first modern excavations being carried out in 1880 CE by a team of French archaeologists…all survive as testimony to the cultural and artistic wealth that Delphi had once enjoyed.

(from left to right): “Column of the Dancers “,the three  daughters of Cecropos, about 13 m_”Aghias”, son of Agonios, champion at many Panhellenic games in the 5th century BC _ the twin marble archaic statues – the kouroi of Argos (c. 580 BCE) and the marble Sphinx of the Naxians (c. 560 BCE), (in museum) ;photo@VK by permission
splendid metope sculptures from the treasury of the Athenians (c. 490 BCE) and the Siphnians (c. 525 BCE) depicting scenes from Greek mythology ; in museum , photo@VK by permission

Staying in Delphi for 2 days, we continue driving to Astakos to catch the ferry for Ithaka.. An incredible island this time of the year  as the spring arrived early.  The island has been inhabited since the 2nd millennium BC. It may have been the capital of Cephalonia during the Mycenaean period and the capital-state of the small kingdom ruled by Odysseus. The Romans occupied the island in the 2nd century BC, and later it became part of the Byzantine Empire. The Normans ruled Ithaca in the 13th century, and after a short Turkish rule it fell into Venetian hands (Ionian Islands under Venetian rule). more here… 

I rest for a moment on the  poem “Ithaka” by C.P.Cavafy, 

Translated by Edmund Keeley/Philip Sherrard (C.P. Cavafy, Collected Poems. Translated by Edmund Keeley and Philip Sherrard. Edited by George Savidis. Revised Edition. Princeton University Press, 1992)

As you set out for Ithaka
hope the voyage is a long one,
full of adventure, full of discovery.
Laistrygonians and Cyclops,
angry Poseidon—don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians and Cyclops,
wild Poseidon—you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.

Hope the voyage is a long one.
May there be many a summer morning when,
with what pleasure, what joy,
you come into harbors seen for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind—
as many sensual perfumes as you can;
and may you visit many Egyptian cities
to gather stores of knowledge from their scholars.

Keep Ithaka always in your mind.
Arriving there is what you are destined for.
But do not hurry the journey at all.
Better if it lasts for years,
so you are old by the time you reach the island,
wealthy with all you have gained on the way,
not expecting Ithaka to make you rich.

Ithaka gave you the marvelous journey.
Without her you would not have set out.
She has nothing left to give you now.

And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you will have understood by then what these Ithakas mean.

We stayed for a week at the most beautiful yoga retreat in Greece and beyond. http://itha108.com/gallery/

Ana-Nefeli saving a 3 week baby goat from the sea

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